Sunday, March 1, 2015

Adrift

Let me tell you a story.

When I was in third grade, there was a rough and beautiful little girl in my small, underfunded class who was very hurt and who hurt others. She was being sexually abused at home. We would learn that a year later, but at the time—in third grade time—we didn’t know her hurt for what it was yet. All we saw was anger, that superficial emotion that makes it so hard to respond with clarity and care.
Her rage was uncontainable. And to us (we were small, too, remember), we weren’t sure what we were seeing. I suppose, with all of her hitting and belittling and intimidation, she could have been called a bully or a bitch, but…no. It would be so easy to be unkind to a girl like her. To let her boil in her own unkindness. But, then, what lesson have we learned?
One day, my third-grade teacher asked us all to sit in a circle on the floor, and she sat with us. She asked the hurt and angry little girl to sit with us, too. And my teacher said something that was bigger and kinder than any of us: 

“WE have a problem. She gets angry sometimes, and it makes US hurt. How can WE fix this, TOGETHER?”  
 
            With that, our relationships changed. We became responsible for helping fix what we did not break, and the angry and hurt little girl stopped seeming so…other. Hurt and anger was no longer a problem to be solved by her. It was our job to help and to use our hearts and minds—in a classroom—to figure out how we were going to solve the human damage that is the result of a very big, very adult, very messy world.
Did we solve the problem completely? No. But we learned how to talk about hard problems, and we learned that our solutions should be part of trying to solve hard problems, and we learned that there are teachable strategies for dealing with even overwhelmingly hard problems.
Most importantly, though, we learned that we all mattered.


Every Kid Needs A Champion 

My teachers cared. So I cared. The reason I always wanted to be a teacher was because I felt valued as a student. And it is difficult to overestimate how much this instillation of expectations and ethical values has been able to set my sails aright. This is my avocation, one I have maintained despite inconvenient moves, a ridiculously low paycheck, and an inability to succinctly describe my industry label in higher academia. It’s not that these things don’t matter or don’t inform the material, social, and emotional realities of what my life as a teacher is. It’s just that I know very clearly why I do what I do, and the why is rooted very deeply in my experiences as a student. And, of course, these experiences and relationships inform my unabashed love now for my students. Because here’s the thing: I am oh-so-aware that all it ever really would have taken along the way would have been one truly unethical, dismissive, oppressive, or low-balling teacher (or a series of uninterested, indifferent, and uninvolved teachers) to have utterly destroyed not only my student-hood and the possibilities, therein—but the joy, resilience, and purpose that would be part of my future trajectory.

Yet… I often wonder how I got so lucky. I know the greater state of systemic academia. And I am hurt. Angry.

This week I have been reading Richard Arum and JosipaRoksa’s Academically Adrift: LimitedLearning on College Campuses (2011). My first reaction to much of the book is, “Please tell me this isn’t true….” Sadly, I fear much of it is. Arum and Roksa’s discussion presents the landscape of academic “adriftness” primarily through a matrix of contrast:
1) Institutions place mission-statement and labor-market value on “critical thinking”: “But what if increased educational attainment is not equivalent to enhanced individual capacity for critical thinking and complex reasoning?” (p. 2).
2) “The commercialization of university-based knowledge signals the university’s role as a driver of the economy” (p. 10).
3) “U.S. higher education does not have an adequate basis for establishing a consensus of moral values…” (p. 14), often leading to an ambiguously defined role of the university as a moral educator/partner.
4) “Patterns of Inequality in CLA Performance” (p. 37) suggesting a “pattern of persistent class [and racial/ethnic] inequality” (p. 39): “When students enter higher education academically disadvantaged, they remain unequal, or in some instances grow even further apart. […] This pattern suggests that higher education in general reproduces social inequality” (40).

With such a depressing “state of affairs,” it is easy to begin pointing fingers. The major claim seems to be that students don’t care about the “right things” because teachers, administrators, and the entire academic system doesn’t care about the “right things” in the right way. While Arum and Roksa are careful to note distinct variations on this general theme (for example, ways in which some sociodemographics are more/less likely to succeed on standardized tests and, therefore, be granted tiered access to specific colleges), the overarching theme is one of disconnect and missed opportunities.  

Let me be clear, Academically Adrift is insightful, if brutally so. But… adrift? This word seems hopeless, almost as if everyone has just given up because the problem is too big. I must ask (if only in my small way): can we try solving this problem together? Not to oversimplify, but I think my third grade teacher might have had it right.

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Think "Adrift" has to be a BAD thing? Oh, no...
Beautiful and Nature-Wonderful: "Adrift"

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In their discussion of student-centered learning, Arum and Roksa note:
While students may view peers as virtually all-important, social activities do not constitute the totality of college experiences. […] It is faculty, within classrooms and beyond, who shape not only students’ overall development but also their commitment to continuing their education…. What faculty members do, and in particular whether they facilitate academic integration of students, is crucial for student development and persistence. (p.60)
I have long been a proponent of student-teacher integrated solutions, especially in higher academia. These students are old enough to vote and go to war? Why aren't we trusting them to help inform their own education? Our students have needs, problems, and minds of their own, and, if we fail to include them in designing the pedagogical framework that structures their own education, how can we ever expect them to feel fully invested in their academic success?

It’s time to stop asking them to work with us: let’s try working with them. Together. Tell them they matter. Tell them we can’t do this without them. Because we can’t. Let’s get on the floor if we have to, take responsibility, and try to fix some of this mess. Stop looking for a perfect solution for our students' problems and start letting our students know WE have a problem, and they are part of the solution.

We're all in this together,

Rachael


P.S. An afterthought on the word "adrift." It implies a loss at sea. Why would any student do this to him or herself--float away and drown with carelessness? Isn't it more likely that we struggle to breathe, to find land, and to survive? Struggle to find our way? Here is the more important question to me: if we lost a fellow shipmate at sea, wouldn't we search and rescue? If we cared for his/her body and soul, wouldn't we do our absolute best to find him/her? Wouldn't we expect him/her to be engaging in self-rescue at the same time? And wouldn't something have gone terribly, terribly wrong if either searcher or soul-adrift failed to fight to be found? What sadness and loss.

Why do we resign ourselves to calling students academically "adrift" when they are within our reach?



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